tag:blogger.com,1999:blog-68569685181351872952024-03-13T06:45:28.924-07:00emerging curiositiescuriously engaging life, faith and God with hopes of getting somewheredavidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.comBlogger137125tag:blogger.com,1999:blog-6856968518135187295.post-78019326866861048162010-05-27T04:48:00.000-07:002010-05-27T05:49:35.174-07:00Technology as Perpetuating the Buffered Self?Well, it's been a hell of a long time since i've done this. this has been a long year with many transitions moving from flagstaff, az to st. paul, mn. one of the reasons for not writing is that i have been swamped with papers and getting into the new grove of writing/reading phd materials. it has been a rich year through trinitarian theology, theological hermeneutics, including philosophical hermeneutics, and organizational leadership developments over the past 100 years. another reason beyond all this busy work where i've been hibernating is just becoming cynical about this social technology, part of it being that i wonder how much of it actually perpetuates the buffered self that charles taylor speaks about in his book <a href="http://www.amazon.com/Secular-Age-Charles-Taylor/dp/0674026764/ref=sr_1_1?ie=UTF8&s=books&qid=1274963613&sr=1-1">a secular age. <br /></a><br /><a href="http://www.amazon.com/Secular-Age-Charles-Taylor/dp/0674026764/ref=sr_1_1?ie=UTF8&s=books&qid=1274963613&sr=1-1"><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_ywFxfAOelj8/S_5eM6-fr-I/AAAAAAAAAXo/_kE_ESKw29Q/s1600/978-0-674-02676-6-frontcover.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 134px; height: 200px;" src="http://3.bp.blogspot.com/_ywFxfAOelj8/S_5eM6-fr-I/AAAAAAAAAXo/_kE_ESKw29Q/s200/978-0-674-02676-6-frontcover.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5475917773011922914" /></a></a><br /><br />charles taylor takes a detailed look at the sources of the self, the origins and consequences of the development of the self through modernity. In chapter seven, “The Impersonal Order,” he suggests that the mechanized world has involved a withdrawl. Descartes, he offers, is responsible for taking this withdrawl to the point of disconnection between the location of where meaning is constituted in the mind apart from one’s existence as an embodied agent. He says that what has resulted from these Cartesian influences is that the real ontological center of experience has shifted to the mind, even as experiences themselves are caused in other areas of the body. For example the notion of taste and the experiences that occur in the senses in the body are understood to be constituted first in the mind, where we think that is the case. Taylor calls the process by which the self perpetuates this gap “disengagement.” This disengagement comes, he says, from the “role of disengaged thinking in the most prestigious and impressive epistemic activity of modern civilization.” This disengaged way of thinking becomes a self buffered from the rest of the world where one lives isolated, in the mind, apart from the bodily existence of the world. Taylor suggests that this is an illegitimate explanation of how the self actually functions in the world. He notes, however, that it remains one of the strong cultural trends of modernity.<br /><br />In the FB age where we can "hide" people we've friended because we're damn sick and tired of their clear misguided updates and don't want to hear from them anymore or where we can de-friend them completely without them even knowing it. Sure social media gives us access to a plethora of information and more importantly people we can connect with, but how does it help us to converse better with one another? Does it? More often, than not, I'm thinking we find those areas of interest that are more like us than different from us. And when we do find those differences from ourselves we just peer in, as if a scientist doing exploratory research on some distant land that we would never choose to be a part. Sure we can connect with like minded people, but is it having an affect of helping us to engage with difference better or is it merely perpetuating the way we'd rather just live a buffered, withdrawn and disengaged existence, without in any real way, engaging the other as other. <br /><br />I believe the other is irreducibly other which means that there is more difference than sameness and this is scary as hell when we come to realize this. what do you all think? is there ever a time when social media can lead to healthy, healing and constructive conversation? where and when has it happened? maybe you all can help me think about this.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com1tag:blogger.com,1999:blog-6856968518135187295.post-32159808903326153832009-08-28T07:07:00.000-07:002009-08-28T07:32:39.352-07:00Celebrating Curiosity with Jurgen MotlmannMy reading this morning in preparation for my Monday systematic theology exam takes me into Jurgen Moltmann's The Coming of God. He's a theologian with a fascinating story of later conversion. After being drafted into the Germany army of WWII he gave himself up to the first British soldier he saw. A POW chaplain gave him the scriptures and his imagination was captured in a new way. <br /><br />His primary way of thinking about God is around themes of hope, particularly fascinating given his place in history. Jurgen feels that hope is recaptured best in the way we think about the end things, the future that God accomplished in Jesus on the cross and by raising him from the dead and the implications that has for us here and now. This book published in 1996 follows a dozen or so previous books, the first of which was published in 1969 entitled a Theology of Hope. <br /><br />What captured my own interest was what I read in the preface regarding his understanding for what is known as theological method, his way for how he engages in God. You might just pick up on why I resonate with his thoughts, not the least of which is that my blog's namesake follows his own thoughts for engaging God. Enjoy these selected quotes. <br /><br />“What interests me are theological ideas, and their revision and innovation. I have first to discover everything for myself, and understand it, and make it my own. Theology has continued to be for me a tremendous adventure, a journey of discovery into a, for me, unknown country, a voyage without the certainty of a return, a path into the unknown with many surprises and not without disappointments. If I have a theological virtue at all, then it is one that has never hitherto been recognized as such: curiosity."<br /><br />"I have never done theology in the form of a defense of ancient doctrines or ecclesiastical dogmas. It has always been a journey of exploration. Consequently my way of thinking is experimental – an adventure of ideas – and my style of communication is to suggest. I make suggestions within a community. Theologians also belong to the communion of saints, provided that the true saints are not merely justified sinners but accepted doubters too, thus belonging just as much to the world as to God."<br /><br />"Theology is a communal affair. Consequently theological truth takes the form of dialogue, and does so essentially, not just for the purposes of entertainment. For me theology is not church dogmatics, and not a doctrine of faith. It is imagination for the kingdom of God in the world, and for the world in God’s kingdom. This means that it is always and everywhere public theology, and never, ever, a religious ideology of civil and political society – not even so-called Christian society."<br /><br />If you're in the area or interested in listening in on an amazing upcoming conversation with Jurgen Moltmann check out the upcoming <a href="http://www.moltmannconversation.com">2009 Emergent Village Theological Conversation</a> in Chicago September 9th.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-38644863558483810512009-04-10T20:50:00.000-07:002009-04-10T21:07:06.575-07:00an american passionThis for me was the Good Friday sermon proclaimed to me this morning to hear through NPR and wanted to pass it along. <a href="http://www.npr.org/blogs/pictureshow/2009/04/an_american_passion.html?ps=bb1">An American Passion</a> "Camilo Jose Vergara has been photographing America's urban neighborhoods for more than 30 years." Watch the photographs and <a href="http://www.npr.org/templates/story/story.php?storyId=102923905">listen to the radio story "Finding Jesus In America's Inner-City Alleyways."</a>davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-62859779049641631682009-03-31T14:09:00.000-07:002009-03-31T14:18:36.964-07:00theooze.tv<a href="http://theooze.tv">theooze.tv</a> is now up and going. Check out here their first video interview and production of Shane Claiborne.<br /><br /><object width="640" height="400" id="cf6cbe4oi" name="cf6cbe4on" classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000"><param name="movie" value="http://p.castfire.com/t75iH/video/74303/74303_2009-03-31-071751.flv"></param><param name="allowFullScreen" value="true"></param><param name="allowScriptAccess" value="always"></param><embed width="640" height="400" src="http://p.castfire.com/t75iH/video/74303/74303_2009-03-31-071751.flv" id="cf6cbe4ei" name="cf6cbe4en" type="application/x-shockwave-flash" allowFullScreen="true" allowScriptAccess="always"></embed></object>davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-64822664747439140242009-03-26T06:22:00.000-07:002009-03-26T08:13:29.688-07:00Albuquerque EC Conference: The Nature of Being Church<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_ywFxfAOelj8/ScuMyXjVjbI/AAAAAAAAAWg/CFDZgN-Y4GE/s1600-h/Rublev%27s+Icon.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 106px; height: 130px;" src="http://4.bp.blogspot.com/_ywFxfAOelj8/ScuMyXjVjbI/AAAAAAAAAWg/CFDZgN-Y4GE/s320/Rublev%27s+Icon.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5317498581984578994" /></a><br />This last weekend one thousand gathered in Albuquerque for another emerging church conference. But to say this was just another ec conference would be dismissive of a larger movement and initiated beginnings of things to come. I've been to ec gatherings before, but nothing like this, perhaps and primarily because it was an attempt to include EVERYONE at the table, Roman Catholics, Protestants and Evangelicals (even though protestants are evangelical and catholics simultaneously, ah the dreaded language barrier). Under the facilitated leadership of Richard Rohr and Brian McClaren, and in conjunction with Phyllis Tickle, Alexei Torres-Fleming, Shane Claiborne and Karen Sloan, the wisdom of the years was able to make space for a hospitable environment of blessing, sharing, and appreciation for who we are, individually and collectively. <br /><br />I came with a group of 18 from Lutheran Campus Ministry at Northern Arizona University. Mind you, our own group included yes some Lutherans, but a pentecostal, a menonite, non-denom and baptist students. Our own community of LCM reflects a diverse denominational background that adds to the richness of learning to be church. We had just flown in, leaving VERY | 3:30 a.m. | ungodly early from New Orleans where we spent Spring Break being renewed reconstructing homes and encountering the ambiguous complexities of loss and hope that arise from tragedies such as Katrina. Of the 32 that were with us in New Orleans more than half now joined us for this conference and so for me I was able to experience the event through the fresh eyes of our university students many of whom had never heard of the emerging church. <br /><br />Katie, a women's studies major, 19, is the most delightful human being you will meet. She is without agenda and embodies pure joy, irrespective and beyond her youth and potential naivete, I have the sense this is her gift. She shared one of her table time conversations with us. McClaren as always initiated the youngest at the table to begin. She was clearly the youngest by at least 30 years. And so reflecting on Alexei's talk she told her group "this is what I feel called to do with my life. I feel called to be with these kind of people." It wasn't as much her inspired sense of call that caught my attention as the response of those gathered around the table. She continued, "they listened to me as though I was the most important one there at the table. Then they began to pour themselves into me and share their wisdom with me in the most honorable way imaginable." Then Katie said that an older, "wiser" I like to say, man in his late 60's grabbed her hand and gave her the sign of the cross on her forehead, blessing her. Tears began to flow as she shared her experience. <br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_ywFxfAOelj8/ScuOLXJ2YyI/AAAAAAAAAWw/momsAFd2SDE/s1600-h/missio+dei.jpg"><img style="float:right; margin:0 0 10px 10px;cursor:pointer; cursor:hand;width: 200px; height: 150px;" src="http://1.bp.blogspot.com/_ywFxfAOelj8/ScuOLXJ2YyI/AAAAAAAAAWw/momsAFd2SDE/s200/missio+dei.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5317500110886036258" /></a><br />Arriving home and on Tuesday attending text study with some colleagues and retired pastors we were asked to recount our time in New Orleans and Albuquerque. One of the retired and somewhat wise clergy asked, "did you come away with something that local congregations can do in their parishes?" It caught me off guard for a moment because directly the answer was no. There was no program we were given, there was no plan of implementation. Sure there were the challenges from Shane and others to be more active in our faith. But the essence of it all grew of the nature of how we were with one another, reflecting the nature of God in our midst, connecting us together as God's people in special and profound ways. It was less about the functional and organizational aspects for church, the nature of the thing itself through our very engagement with one another. You might even say that the conference was less about asserting as it was about attending to the Christianity that's been emerging in each of us and our traditions over time for the sake of discovering, hearing, experiencing something fresh and new. This nature is about listening, blessing, making space in me for you even as you differ from me, and through it all staying at the table because this thing doesn't belong to us but God. The nature of things comes down to the fact that, for me, this weekend embodied the very presence of Christ at work in the church all for the life of the world.<br /><br />The event was more an experience filled with some of the greatest denominational diversity I'd ever been a part of. Over a decade ago I attended the World Council of Churches in Salvador, Bahia and while there was great diversity there it didn't have the feel of really making space for each other as this event did for me. It was an experience of blessing and integration among generations in these various denominations. And with the "wiser" generation at the table too it added a necessary source of connectedness and life that is frequently missing for me as I attend emergent events. There are so many that dismiss the older folk as irrelevant because of their antiquated theological stances and ways for practicing church. But underneath it all those supposed "old" people share a profound and deep love to passing on, and a sharing in the faith, with young emerging church folks who not only will be the church someday, but are right here and now, even as many of them struggle to figure it all out.<br /><br />The weekend produced in me hope for what could be as we move forward as a church. I'm one who hold the opinion that first and foremost what that all means is that this is Christ's church and it will never die. The only question is, will we be a part of it as it moves into the future? If it's going to be anything like we experienced in Albuquerque I'm thrilled to be sharing and living into something new and with a greater diversity for what God is up to in us and the world.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com4tag:blogger.com,1999:blog-6856968518135187295.post-48366574012408233682009-03-13T09:52:00.000-07:002009-03-13T10:14:14.275-07:00A People's History of Christianity by Diana Butler Bass<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_ywFxfAOelj8/SbqP0FKPbDI/AAAAAAAAAWY/7cj21ggJOBo/s1600-h/%7BF00518F7-1EC3-4F96-8FF1-E1060BA4EBCE%7DImg100.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 240px; height: 320px;" src="http://4.bp.blogspot.com/_ywFxfAOelj8/SbqP0FKPbDI/AAAAAAAAAWY/7cj21ggJOBo/s320/%7BF00518F7-1EC3-4F96-8FF1-E1060BA4EBCE%7DImg100.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5312716835338021938" /></a><br /><br />I just received my copy of the newest book, <a href="http://www.amazon.com/Peoples-History-Christianity-Other-Story/dp/0061448702/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1236963319&sr=8-1">A People's History of Christianity</a>, from Diana Butler Bass yesterday and look forward to engaging it soon. I have for quite a while appreciated her contribution to framing our faith since first hearing a couple years ago at a conference in Richmond, VA lecturing and sharing in conversational collaboration with Brian McClaren. You can hear a great half hour lecture on her new book from her recent conversation March 8th at The National Cathedral's <a href="http://www.nationalcathedral.org/mp3s/sf090308.mp3">"Sunday Forum."</a><br /><br />As a side note I've got to say that I especially appreciate her reference to radical hospitality she describes within the early church, a concept that I've been communicating for a long time at the heart of who we are as the people of God in Christ. Listen to the lecture and get this book, it's a necessary re-framing for "a", (how humble is that?!) history of Christianity reflected through a people's loving engagement of and with it. <br /><br />Thank you so much Diana for this new look at where we've been.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com3tag:blogger.com,1999:blog-6856968518135187295.post-65383523774008435632009-03-07T11:55:00.000-08:002009-03-07T13:34:20.063-08:00Becoming Homeless: When Language Falls Short"I've got issues (front), some of which I'm aware of (back)." If I were to have T-Shirt campaign this is the one I'd promote. As a matter of fact, maybe that's what I'll do. Anyone want to order one?<br /><br />I'm flailing these days about how best to speak of God. I'm an incessant theological thinker, to a fault perhaps. I just can't help it and don't want to apologize (not in the defending sense of the word, but in the feeling bad sort of way) for it either. Many colleagues don't affirm this new grasping for descriptions around God to the point where I often feel like I'm trying to become as irrelevant as possible for the sake of staying alive.<br /><br />I find myself wanting to listen and ask questions more than speak. Even though I write books in my head (as my CPE supervisor used to say about this introvert) I find myself becoming more and more silent and with-drawn into the dismissive territories of culture where life is lived and engaging in honest, vulnerable and transparent ways and where flaws aren't feared to subvert divine beauty but enhance and drawn attention to it.<br /><br />I'm at a cross-roads these days wondering where I really fit in. I'm completing a two year interim in a congregation where initially I was going to spend my time cultivating an emerging community. I am looking forward to time away, cave time some would say, to listen to the Spirit deep within bubbling up and in new ways. I've been schizo really, giving language to a traditional community while yearning to speak a new language which takes so much energy to describe to the traditional community that I feel I'm always having to explain or defend myself. <br /><br />Through it all what I struggle with more than anything is realizing an emptiness to a language that once brought me life within the framework of my faith. There are completely new and different categories by which I embrace my faith in the world. Previously it was enough to talk about God, say words about Jesus to get at some semblance of encounter with God. But for what? To hold on to God as if in any way I actually could? Perhaps this is the challenge, perhaps this is the illusion. I feel homeless to the limited reality of what words can deliver. <br /><br />I've been drawn deeply to the homeless as a compassionate concern of mine befriending my local homeless shelter. This has been a tug at my heart since college, a deep residing concern for people who aren't treated as people, but objects. Thinking back I find myself sharing some of values for homeless living, not in some romantic, bohemian kind a way, but in the sense of longing for something beyond what it actually is, in search of a community who will embrace me in my ugliness, not for what it could be, but for how it is currently in need of being held, affirmed. It is this in-person-dynamic-engagement where God emerges and is felt beyond the very words that can frequently domesticate God.<br /><br />No word can ever really solve a homeless person's issue (as if their issue is greater or less than my own) or make them feel any better. And yet, in another radical sense, words are the very thing that validate and encourage human dignity. This is precisely what I'm yearning for, a community of so-called "homeless" people who willingly and openly engage the divine in, with and around all of who we are as if God has already shown up our gathering waiting to be discovered. You see, for me, I know through the conversational forums, listening and making space for me in one another, God is somehow becoming present in ways for which "churchy" language, space and time, has created a vacuum. This is why it is becoming so important for me that the very language we reserve for God be created as safe havens of respectful and fragile engagement that affirms the presence of God in our midst. I wonder, if we can move away from language as words that define to language as art that provides hints and shades, colors and hues, referencing fragmented and blurry images of the One creating and sustaining us, one with another.<br /><br />Maybe what I'm journeying toward is reflected in this word of encouragement from a FB friend: "as indicated in the early christian letter to Diognetus, for Christians "any foreign country is a motherland, and any motherland is a foreign country." Somehow we are suppose to be a migration rather than territorial movement i think." A people of the WAY? A lot more challenging.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com5tag:blogger.com,1999:blog-6856968518135187295.post-57152677138457925152009-02-22T19:27:00.000-08:002009-02-22T19:41:12.807-08:00selah<object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/jpEnFwiqdx8&hl=en&fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/jpEnFwiqdx8&hl=en&fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"></embed></object><br /><br />Selah<br /><br />If we are living in exponential times, and clearly with information overload, what are we to listen for and to whom as our primary source? Facebook? Twitter? As much as technology connects us, and will certainly impact us for years to come, no getting around that, I wonder if it doesn't even more deafen and distract us to A Voice, A Presence that has been and will be there through it all. So where does our attention get to go? I'm just curious...<br /><br /><span style="font-weight:bold;">Transfiguration Sunday: Mark 9:2-10</span><br />Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; <span style="font-weight:bold;">listen to him!</span>” Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. <br /><br />Selah<br /><br />Mark 4:9 And he said, “Let anyone with ears to hear listen!” <br /><br />Selahdavidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com2tag:blogger.com,1999:blog-6856968518135187295.post-62505714205082837352009-02-20T11:10:00.000-08:002009-02-20T16:59:55.725-08:00pneuma-narrative<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ywFxfAOelj8/SZ8A4Kw030I/AAAAAAAAAWQ/3urdmI7GqKg/s1600-h/precarious-life-judith-p-butler-paperback-cover-art.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 193px; height: 254px;" src="http://2.bp.blogspot.com/_ywFxfAOelj8/SZ8A4Kw030I/AAAAAAAAAWQ/3urdmI7GqKg/s320/precarious-life-judith-p-butler-paperback-cover-art.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5304959851027554114" /></a> A couple conversations I was listening to earlier today have me bustling with thoughtful imagination about the Christian meta-narrative that might best perhaps be re-framed as pneuma-narrative. While its frequently a challenge to track one's thought processes I'll try to share the dialogue that was racing through my head this day through some random sharing in hopes that I get the point across for what I'm curious about today.<br /><br />I woke up early today, like 4:41 a.m. early, because I have another paper due for class on a book I hadn't before today started reading by <a href="http://www.amazon.com/Precarious-Life-Reprint-Mourning-Violence/dp/1844675440/ref=sr_1_?ie=UTF&8s=books&qid=1235157103&sr=1-1">Judith Butler Precarious Life: The Powers of Mourning and Violence.</a> The book is a critical response to post 9/11 life and our responsibility as a nation to find ways of reflecting on our own actions in partnership to a greater global power structure rather than the framing of events through our own USAmerican eyes. <br /><br />The first essay of five, "Explanation and Exoneration, or What We Can Hear," highlights what Butler calls the "rise of censorship" and "anti-intellectualism" that occurred in response to challenging and probing questions surrounding how such an events could have happened in the first place but were quickly dismissed as attempts to exonerate "those" terrorists. <br /><br />Of particular interest to me in her development of this topic surrounds the notion for how the story has been told, who's doing the telling and how it serves to justify war and demonize any who stand against it. While I'm guessing not many will disagree with her critique she puts forth giving it a fair hearing, it is equally interesting to hear some of her quotes through the lens of church as the primary power reference point in place of the Bush administration. Her driving question is this: "Can we find another meaning, and another possibility, for the decentering of the first-person narrative within the global framework?" (7)<br /><br />Other helpful quotes that frame her argument and at least, give this reflective church person, some curious imagination for how we are missing the point for broadening our discernment of the unfolding story of God at work in the world. <br /><br />"If we are to come to understand ourselves as global actors, and acting within a historically established field, and one that has other actions in play, we will need to emerge from the narrative perspective of US unilateralism and, as it were, its defensive structures, to consider the ways in which our lives are profoundly implicated in the lives of others." (7)<br /><br />"My sense is that being open to the explanations...that might help us take stock of how the world has come to take this form will involve us in a different order of responsibility. The ability to narrate ourselves not from the first person alone, but from say, the position of the third, or to receive an account delivered in the second, can actually work to expand our understandings of the forms that global power has taken." (8)<br /><br />In closing her first chapter Butler suggests the solution lies in "hearing beyond what we are able to hear. And it means as well being open to narration that decenters us from our supremacy, in both its right-and left wing forms." (18)<br /><br />Secondly and shortly following my reading of this first chapter I checked my twitters to find that Phyllis Tickle was lecturing at <a href="http://www.seabury.edu/events/event/php?story=b_20090108_Tickle_event.html">Seabury-Western Theological Seminary</a> and that iamjoshfrank (thanks Josh, btw, nice to meet you) was twittering it (or is it tweeting it? not sure the lingo on this quite yet). One of the tweets he wrote from a comment of Phyllis was this question "how are we becoming literate in the 21st century? how does the church become literate?" <br /><br />While I wasn't in attendance at this event, though I was present for The Great Emergence in Memphis, I believe I understand some context of where she is speaking from and I replied with the following comment: "perhaps literacy comes in the space we make for reading, or hearing, in new ways that allows church to b decentered." You may begin to see that Butler's thoughts on deconstructing power in allowing others to help generate a greater narrative is the back drop for my response. And so my thoughts continue...<br /><br />What if literacy, as asked by Tickle, also wonders who gets to help tell and discern the story? How broad can the story be told and by whom, without and in any way, diluting the story that has been gifted to the world through the story of Jesus? Maybe we need to move away from the idea that there is a meta-narrative as a story already completed and accomplished, but one that is still being written and in need of continuing discernment. It seems to me, especially if we start probing the question of authority, i.e. sola scriptura, we need to wonder who's the authority behind the narrative? <br /><br />If the location of authority is the church, then in many ways, we loose the ability to keep an open ended listening and dynamic perspective for what God is up to in the world and how God is calling us to be on board. If the church is the authority it sets up a dualistic sense for defining and defending instead of discerning. There is a massive distinction between these concepts. Don't we also acknowledge this authority to exist primarily with God, i.e. Matt. 28? So it would make sense then that the church isn't the one and only body that holds authority but perhaps is the body calling the world to discern a greater pneuma-narrative. We call others to the table to wonder with us a story larger than ourselves.<br /><br />What if we aren't the primary story tellers as much as the story-reflectors, and like the incarnation, it is God's story taking hold of us and being told through us? What then? I suppose we could enter a little more freely and non-anxiously into this story as curious adventures waiting to discover how and in what way God's presence is emerging in the world. Maybe our function as church is to convene the space and open the conversation for where we are to discern (sift) through the global partnership trusting that as life unfolds God's very Spirit is what is being lived through us. It is a shift from defining to being, from epistemology to communally discerning existentiality, a shift from objective knowing to knowing "in, with and under," radical subjectivity.<br /><br />Even our practices have different implications when we don't hold the narrative as belonging primarily to us rather than to the One who claims us first. Even our prayers could be understood not as our own, per se, but God's praying through us for the life of the world. Thus Paul suggests that "the Spirit intercedes for us with sighs too deep for words." And what of worship, reading Scripture, hospitality and generosity? Again perhaps the very breath of God's Spirit making its way through us for the life and common good of the world.<br /><br />So here it is, some initial theological meanderings in and around how church could be engaging God's pneuma-narrative. What do you think? What are your thoughts?davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-51189541038172892302009-02-16T10:16:00.000-08:002009-02-17T23:24:15.786-08:00don't define me, just love me DAMMIT!!!Don't define me, love me DAMMIT!<br /><br />I found these from the tweets I follow on twitter through <a href="http://www.emergentvillage.com">emergent village.</a> These are helpful frames for wondering through the emergent conversation. First is this interview video of Peter Rollins done from Calvin College, a few weeks back, when he visited and held lecture/conversations with several others. Click below to hear some classic Rollins framing on emergent Christianity as only he so amazingly can do.<br /><br /><a href="http://www.emergentvillage.com/weblog/peter-rollins-explaining-emergent-churches">Peter Rollins Explaining Emergent Churches</a> <br /><br />Secondly, a couple videos offering a thoughtful and interesting montage from several emergent voices who help provide a larger vision, beyond one voice, for what this emergent thing is up to. Notice it isn't completely about destroying what is known as the "inherited church." Rather this expression could perhaps best be described in terms Mirslav Volf refers to as "differentiated unity." Or as I so graciously say, "this frickin' thing isn't an ecclesiastical beauty contest!" Enjoy.<br /><br />part 1<br /><object width="480" height="295"><param name="movie" value="http://www.youtube.com/v/LuY3YlKndSQ&hl=en&fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/LuY3YlKndSQ&hl=en&fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="295"></embed></object><br /><br />One of the pieces I especially appreciate is the challenge for pinning this emergent thing down. People often ask me about this too and I feel their desire for information just falls within our sound bite culture of reductionism. One of the pieces that I find particularly dangerous at this attempt to define lies in the very concept of objectification. For it is this objectifying that leads too easily to dismissive and arrogant knowall attitudes. I realize that in the best sense these questions are motivated by a curiosity (which I'm all for) for achieving some semblance of understanding so as to know the other, to learn about the other, in this case the other as a fresh expression of church known as emergent, all in order for the sake of loving and appreciating this her/him, not IT, in a new formative relationship to oneself. However, rarely if ever do I sense this is the motivation behind the questions. It is instead asked through the a functional lens of getting at the next, latest, greatest and sexy trend for "getting people" back into church.<br /><br />I often feel this very question asked about emergent is an attempt to domesticate it within a previous frame pre-determined by the location from which one is coming from, i.e. Luther, Calvin, etc. (Obviously and after all how could we think otherwise?) But this comes from a closed rather than open approach to knowing and engaging. If it can't be explained or understood in a short period of time, sadly enough, it is often and frequently dismissed by those within the walls. For me, it is precisely the same trouble we have when truly describing, what was mentioned in this viedo, what it means to be Christian in general. Many have come to hold Christianity with particular definitions such that this has become the standard for identifying it and we have done so without understanding the assumptions or philosophical evolution that has brought us to the place we've arrived at. If we are really going to explain this thing known as Christianity to someone who had never heard of it many would find it difficult to explain logically. I suppose you could do it with words and images but they would just be that and not the very thing itself. In the end the very essence for being church is inherently incarnational in the sense that it must be embodied before one comes to articulate what this actually is all about. <br /><br />This is the one of the great gifts of emergent as it calls people, self identified in church or not, to have to deal with people and a growing engagement in God as God seeks to be born in our curiosity and wonder and that is not reduced to mere conceptual agreements. The gift is the thing itself being engaged and being encountered (encountering), not what it describes itself to be. This is the challenge, this is the shift, this is the gift. <br /><br />In our little and fledgling community people still ask, "now what are we doing again? what is this abbey thing all about?" I LOVE IT!!! How often are people in churches even asking what they are doing anymore? How often are people posing the question of why they even gather and for what purpose? If anything, this provides the very framework for a new form of engagement as church, as listening space(s), for encounter of God in fresh and new ways, through each other and God's ability to wonder into us.<br /><br />part 2<br /><object width="480" height="295"><param name="movie" value="http://www.youtube.com/v/x7klfx4YzEw&hl=en&fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/x7klfx4YzEw&hl=en&fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="295"></embed></object>davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com1tag:blogger.com,1999:blog-6856968518135187295.post-70008288729432453322009-02-13T19:47:00.000-08:002009-02-14T14:09:16.698-08:00The Transforming Theology Journey Begins<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_ywFxfAOelj8/SZZDZBsYUOI/AAAAAAAAAWI/JAQXyJxabKI/s1600-h/imageDB.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 120px; height: 188px;" src="http://1.bp.blogspot.com/_ywFxfAOelj8/SZZDZBsYUOI/AAAAAAAAAWI/JAQXyJxabKI/s320/imageDB.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5302499708505706722" /></a><br />Today I received the book I am assigned to read from <a href="http://www.cst.edu/about_claremont/index.php">The Claremont School of Theology</a> for the <a href="http://www.transformingtheology.org">Transforming Theology</a> project. This book, as the pic shows, is titled <span style="font-style:italic;"><a href="http://www.amazon.com/Mind-Emergence-Consciousness-Philip-Clayton/dp/0199291438/ref=sr_1_1?ie=UTF8&s=books&qid=1234581515&sr=1-1">Mind and Emergence: From Quantum to Consciousness</a></span> by Philip Clayton. I'm also linking here a brief youtube video from Philip who answers the question "How Can Theology Bring Change?"Is anyone familiar with this book or this topic? I'd love to hear your thoughts.<br /><br /><br /><object width="480" height="295"><param name="movie" value="http://www.youtube.com/v/6bgRBSG7Iqs&hl=en&fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/6bgRBSG7Iqs&hl=en&fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="295"></embed></object>davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-20142884703281510062009-02-09T22:46:00.000-08:002009-02-09T22:57:19.179-08:00<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ywFxfAOelj8/SZEjqAfaD3I/AAAAAAAAAWA/BbpRuGDCouk/s1600-h/146.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 320px; height: 144px;" src="http://2.bp.blogspot.com/_ywFxfAOelj8/SZEjqAfaD3I/AAAAAAAAAWA/BbpRuGDCouk/s320/146.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5301057440984993650" /></a><br />Tom Sine from <a href="http://msainfo.org/join-the-conspiracy/invitation">Mustard Seed Associates</a> will be hosting an online conversation that we all need to be paying attention to and participating in. From his new book <a href="http://www.amazon.com/New-Conspirators-Creating-Future-Mustard/dp/0830833846/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1234248699&sr=8-1">The New Conspirators</a> he will engage people in missional imagination for creative ways God is calling us to be the people of God given today's political and socio-economic climate. Check this out and follow it! You will NOT be disappointed.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-63993802192373866962009-02-09T20:04:00.000-08:002009-02-09T20:27:45.849-08:00"Cur!ous, a psalm" by nic patonI've copied this poem verbatim from Nic Paton's blog, an emergent from Cape Town, South Africa. His personal blog is entitled <a href="http://soundandsilence.wordpress.com">Sound and Silence.</a> After following a link posted today from <a href="http://www.emergentvillage.com/weblog/a-crisis-of-particularity-part-1">Emergent Village</a> I found this beautiful poem and, <span style="font-style:italic;">for some reason I'm drawn toward it</span>, read it on another blog he contributes to called <a href="http://www.emergingafrica.info/blog/2009/02/02/curous-psalm">Emerging Africa.</a> <br /><br />Thanks Nic for the a wonderful and encouraging prayer-psalm.<br /><br />Blessed are the curious<br />Blessed are the brave<br />Blessed are the questioners<br />For they are not afraid<br /><br />It's sad to be a knowall<br />It's sad to be bored<br />To be someone smug at heart<br />Who has their reward<br /><br />So much to unlearn<br />To be like a child<br />Filled with awe and wonder<br />And a heart free and wild<br /><br />There's nothing too embarrasing<br />No question is too hard<br />No problem is too vexing<br />When you talk with God<br /><br />Blessed are the curious<br />for they will know the truth<br />They will drink each day<br />from the fountain of youth<br /><br />Ask, it shall be given,<br />to Him our lives we bring<br />Blessed are the cur!ous<br />knock and enter in.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-91657051661391318962009-02-09T08:24:00.000-08:002009-02-09T08:35:36.839-08:00"Barriers to Innovation and Change"Check out this NASA <a href="http://www.youtube.com/watch?v=_424YskAfew">video from youtube</a> about corporate change and innovation. What do you think? By the way, when I first viewed this there were just over 14,000 views...mmmmmmm.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com2tag:blogger.com,1999:blog-6856968518135187295.post-54210778873153346572009-02-07T20:26:00.000-08:002009-02-07T20:36:33.777-08:00epiphany 5 litany<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ywFxfAOelj8/SY5hSXX0IDI/AAAAAAAAAV4/npPS8QBCGyg/s1600-h/serving-hands.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 400px; height: 219px;" src="http://2.bp.blogspot.com/_ywFxfAOelj8/SY5hSXX0IDI/AAAAAAAAAV4/npPS8QBCGyg/s400/serving-hands.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5300280779601092658" /></a><br />ONE: For those who have not known and for those who have not heard, hear the people of God proclaim the Gospel.<br /><br />MANY: Praise the Lord! How good it is to sing praises to our God; for he is gracious, and a song of praise is fitting. The Lord builds up and gathers the outcasts. He heals the brokenhearted, and binds up their wounds.<br /><br />ONE: For those who have not known and for those who have not heard, hear the people of God proclaim the Gospel.<br /><br />MANY: He determines the number of the stars; he gives to all of them their names. Great is our Lord, and abundant in power; his understanding is beyond measure. The Lord lifts up the downtrodden; he casts the wicked to the ground.<br /><br />ONE: For those who have not known and for those who have not heard, hear the people of God proclaim the Gospel.<br /><br />MANY: Sing to the Lord with thanksgiving; make melody to our God on the lyre. He covers the heavens with clouds, prepares rain for the earth, makes grass grow on the hills. He gives to the animals their food, and to the young ravens when they cry.<br /><br />ONE: For those who have not known and for those who have not heard, hear the people of God proclaim the Gospel.<br /><br />MANY: His delight is not in the strength of the horse, nor his pleasure in the speed of a runner; but the Lord takes pleasure in those who revere him, in those who hope in his steadfast love. Praise the Lord!davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-54119747511874731352009-02-04T21:22:00.000-08:002009-02-04T21:37:06.875-08:00is the shack missional?<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_ywFxfAOelj8/SYp6J7yP_vI/AAAAAAAAAVo/xtAVuyUxPas/s1600-h/theShackCover-thumb-485x800.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 121px; height: 200px;" src="http://3.bp.blogspot.com/_ywFxfAOelj8/SYp6J7yP_vI/AAAAAAAAAVo/xtAVuyUxPas/s200/theShackCover-thumb-485x800.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5299182222640676594" /></a><br />I just responded to a question on <a href="http://emergingumc.blogspot.com/2009/02/shack-missional-or-not-or-what.html">emergingumc</a> I followed through an <a href="http://www.emergentvillage.com">emergent village</a> tweet. I really liked my response to the question so I'm posting it here. The Shack is a interesting read as a relates to introducing a trinitarian expression of church. I said:<br /> <br />"i think the shack does begin to invite some new missional imagination. primarily because "missional" for me really could be framed as "trinitarian" in that God is missional in respect to God's complete relationality in and through all of life, penetrating the darkest and deepest of human experiences ensuring God's sustaining presence in and with the world. <br /><br />i've appreciated this book as an accessible entry point into this trinitarian conversation that is practically demonstrated for what God is up to in the world and how involved in life God actually is.<br /><br />i was particularly drawn to God's response to Mac as he struggled to make sense of his despairing loss. God responds wishing She could take the pain away but suggesting the only way Mac would heal was through "a little bit of time, and a lot of relationship." THIS could preach!!! <br /><br />where God promises to dwell with the least of these, with those in most need throughout the world, where the greatest pain and suffering exist comes good news, we are not alone, God is closer to us than we could ever possibly imagine and involved in the messiness of life.<br /><br />if this isn't missional, the deep indwelling of God's presence in and through all of life, i don't know what is? Great question and wonderful wondering. thanks."davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-5604585045279238232009-02-02T08:47:00.001-08:002009-02-02T10:49:12.338-08:00relationally connecting to what?<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_ywFxfAOelj8/SYczZI0F9vI/AAAAAAAAAVY/dJ2qAw1CgKs/s1600-h/Flagstaff+Abbey+Trinity1.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 200px; height: 150px;" src="http://3.bp.blogspot.com/_ywFxfAOelj8/SYczZI0F9vI/AAAAAAAAAVY/dJ2qAw1CgKs/s200/Flagstaff+Abbey+Trinity1.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5298259993580402418" /></a><br />An interesting struggle is emerging through our community and this last week there was a heated debate, rising anxiety among some, around absolute (T)ruth. It has been a gift to have at our weekly table gathering an assortment of faith backgrounds. This gift, however, comes with its own challenges for the determining ground centering our engagement and very reason for gathering in the first place. The community reflects right and left perspectives, those embracing Jesus as Lord and Savior and those merely listening in with a lot to contribute to the conversation. <br /><br />Recently <a href="http://peterrollins.net/blog/?p=136">Peter Rollins</a> in his blog mentions a significant conversation that arose in a dialogue he participated in at <a href="http://www.calvin.edu/worship/sympos/2009/program.php">Calvin College.</a> He said this debate centered around "the place and nature of belief in faith." What he is really getting at is that faith is an embodied expression and beyond mere reductionary efforts propositionally framed. In fact these propositions are in no way predictors for the very embodiment they seek to describe, and in fact, are quite alienating and impersonal.<br /><br />It is precisely this embodied form of faith that I have been particularly intrigued for quite a while. Equally, what does it look like to begin cultivating a community with this as its primary emphasis for being church, the people of God in Jesus through the Spirit for the life of the world? <br /><br />When and as we go down the road of challenging our propositions, our subjective way for describing God, it raises significant issues for how we are engaging with one another, and quite frankly where the hell God can be found in it all. Often times it escalates into an emotional WWF tag-team match, smashing theological and biblical chairs over each others' heads only to be left with bloodied and bruised bodies. (NOW WASN'T THAT FUN?) There are NO winners and losers in this, we are all losers. <br /><br />What I believe has happened is that these kinds of conversations, which are secondary discourse engagements, have been misplaced as the primary arena for our God engagement. We have substituted the primary discourse for being the people of God, allowing and reflecting God's grace, reconciliation, peace, mercy, forgiveness and hope for our thoughts about it. Our thoughts about the "it" quickly deteriorates into who can be included as well as the correct procedural requirements for participation. The consequence of which result in heated debates where what is at stake is our concern for defending God no matter who is hurt or alienated in the process.<br /><br />For me, it is not the ideas of God we are relationally connecting to, although there are deep ceded and strong feelings around them and they do reference helpful convictions and claims for who God is and who God is not. It is our ability to see outside of ourselves or view with a new kind of lens for how we are embodying the very thing we seek to articulate. What is this thing? It is the Trinitarian social community of God in, through and under (absolute)ly everything that we do, say and think. This is why for me there is a great necessity around how we are listening to and discerning (sifting) with one another. It is the "creating space in me for you" reality for where God is acting on me, not just me acting to defend a particular description of God for others to adopt and agree with. I/We become the very ground we are seeking to describe. The space itself becomes the very practice field, or demonstration plot to use Craig Van Gelder's organic metaphor, for what the kingdom of God reality can be like as it breaks into the world and around which we are being caught up in its very own life.<br /><br />It is this space too that is prophetic in the sense that it becomes a word of challenge pushing back on us and the world through us. We need to pay attention to this very thing in us that resists and gets defensive for this is where God is working to break forth something new and set us free for a greater capacity to love and make space for our neighbor.<br /><br />So my question comes back: relationally connecting to what? The question really needs to be, relationally connecting <span style="font-style:italic;">to whom</span>? Unfortunately we have taken God, placed God as a cadaver out on a table before us to dissect with any real certainty. God however is not the object before us to examine, but the very subject that has encompassed all of life including us, for us to discern in and around as the very reorienting point for understanding our life as <span style="font-style:italic;">in God</span>, or in Christ as Paul suggests. <br /><br />For me, in our relationships we are connecting to more than ideas, for our ideas of God will more than frequently say a hell of a lot more about ourselves than about God. Relationally we are connecting to the God being made flesh in my neighbor and in me simultaneously. Together we are discerning this God emergence. It is the community's challenge to see with new eyes and hear with new ears how God is actually acting on us through our discomfort and joy, our disagreement and hopes. Cultivating a community in this fashion <span style="font-style:italic;">is </span>making disciples, it is the substance and kind of disciples God desires us to be, not just getting adherents who agree with us about how we have come to articulate God.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com2tag:blogger.com,1999:blog-6856968518135187295.post-82776245212024735832009-02-01T13:47:00.001-08:002009-02-01T14:42:12.680-08:00dangers of familiarity: cultivating a listening church"Let those who have ears to hear, listen." Mark 4:9 <br /><br />With all this banging around in cyberspace, blogging experts espousing their latest, greatest, sexiest and hippest interpretations for God, church, faith and life is anybody really listening...listening to a voice from God that deeply challenges us, displacing our own agendas and making space for God to break in through new and fresh expressions? It seems that too often we slip into the place of familiarity, the place of hearing the voices we want to hear, those voices that help to legitimize our own cause, those voices, that in the long term, are more like us than different from us. <br /><br />I have been wondering lately around what God is doing to us when we create space for listening, and deep listening, to the other whom we most immediately dismiss and want to have nothing to do with. <br /><br />The above verse finds its context in the parable of the sower. Many take as a primary interpretation that of the word, seed, taking root and the call to be good soil. What is of particular interest to me is that it is bracketed between the word "listen." For the word to make its home in good soil, a new awareness for perceiving is necessary. My question is how well am I listening, especially to the ones I want so quickly to dismiss?<br /><br />The second and related piece is this: who is God using to speak to us? Consider these words from Jesus in Matthew “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” (Mt. 25:45) While the context here is related to the judgment of the nations it is equally apportioned to where God shows up and through whom. I think this is where Nadia in her book, <a href="http://www.amazon.com/Salvation-Small-Screen-Christian-Television/dp/1596270861/ref=sr_1_1?ie=UTF8&s=books&qid=12335259&sr=1-1">Salvation on the Small Screen? 24 Hours of Christian Television</a>, is going. In the end, as repelled as she is to hear "those missing-the-mark-Christians" she has to face the fact that they are her brothers and sisters in Christ as well. She has learned that they have a place in God's house too and that we, as antithetical types to the conservative movement as many of us are, we can't take the same alienating posture as has been forced on us.<br /><br />What I want to add to this conversation however is that it is not merely a postulate that we arrive at in our minds. It must be embodied! This notion of "making space in me for you", my definition of hospitality, is about what God is up to through the other for the life of me, for the re-orienting of my life. God is touching and speaking to me through the other, as despised, angry and saddened as I am about this "other" person that is so radically different from me and my perspectives on truth. <br /><br />Today we proclaimed a text on Jesus' authority as different from the scribes. The difference is how Jesus uses knowledge of God as an instrument for liberation and connection. The man with the unclean spirit cried out "what have you to do with us, Jesus of Nazareth?" This cry could also be translated "what to us and you?" This fragment emphasizes the very thing that under girds Jesus authority, it is his necessary connection the One that is fractured, broken and isolated from God. <br /><br />We question God's authority all the time through the words we say or don't, through the actions we convey or don't. But God's response is greater, "you matter to me, you cannot be without me, I re-value you and draw you into myself once again connecting you to a greater communal reality you're intended for." <br /><br />It is my hope that I too resist the dangers of familiarity. It is my hope that I can continue to keep an open spirit to how God is speaking to me through those I want to dismiss. It is my hope that we can embody the very life we desperately seek to articulate here in the blogosphere by learning to re-value and welcome those different from ourselves, no matter their orientation or faith descriptions. Because in the end, it is this other, the "least of these", the minority voice <span style="font-style:italic;">that is God</span> calling as a prophetic voice into us to rupture a new kingdom God reality through us for the life of the world.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-17730389586774427902009-01-28T22:09:00.000-08:002009-01-29T08:31:45.553-08:00perichoretic rhythm ala wynton marsallis<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_ywFxfAOelj8/SYFI27yCvBI/AAAAAAAAAVI/OOF_T8yINoc/s1600-h/Wynton+Marsalis,+Wess%230003.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 256px; height: 320px;" src="http://1.bp.blogspot.com/_ywFxfAOelj8/SYFI27yCvBI/AAAAAAAAAVI/OOF_T8yINoc/s320/Wynton+Marsalis,+Wess%230003.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5296594745362136082" /></a><br />Have you ever been able to get inside a moment? I mean, when you are aware of two realities: the very event that you are participating in and the subconscious reality of the moment at hand, and all related interactions as if you're outside of the event analyzing it, appreciating it. This double-space reality is one of the gifts of living in God. Words and language never accurately articulates this reality it can only be sensed even as it is happening. This must be the place from which Jazz artists can operate. Once they learn their voice, their notes, their contribution they are able to play, but resting back into a deeper reality of listening to and enjoying all the related voices integrating with their and theirs with the groups.<br /><br />This is the <a href="http://en.wikipedia.org/wiki/Perichoresis">perichoretic</a> life and this is what its all about. This is the authority, the <a href="http://en.wikipedia.org/wiki/Panentheistic">panentheistic</a> presence around which all of life revolves and penetrates. It is relational, communal, hospitable, humble and constantly concerned with the other, whether we are present to it or not. One of the greatest frames for this life that is always so hard to describe can be found in a book by wynton marsallis <a href="http://www.amazon.com/Moving-Higher-Ground-Jazz-Change/dp/1400060788/ref=sr_1_1?ie=UTF8&s=books&qid=1233209640&sr=1-1">Moving to Higher Ground: How Jazz Can Change Your Life</a><br /><br />"When I was growing up in Kenner there was a crazy lady on our street named Geraldine. She was an old woman, chewing on no teeth with deep, empty-canyon eyes, but she dressed like a little girl and wore her hair in pigtails. Everybody knew she was crazy. You never knew what she would do: life up her skirt or follow behind people and hit them with switches. As kids, we made fun of her. But my mama used to say: "Don't talk about her like that. She's got a life she's living, too." My mother wanted us to see that she wasn't just Crazy Geraldine; she was a person, with a history and a life that included us." (66)davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-4605149904733413622009-01-26T16:41:00.001-08:002009-01-26T17:02:11.577-08:00In Class All Week...<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_ywFxfAOelj8/SX5aL9g0rMI/AAAAAAAAAVA/9zLNW4R_yYE/s1600-h/100_2051.JPG"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 200px; height: 150px;" src="http://4.bp.blogspot.com/_ywFxfAOelj8/SX5aL9g0rMI/AAAAAAAAAVA/9zLNW4R_yYE/s200/100_2051.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5295769373371575490" /></a><br />This week I'm with my doctor of ministry cohort down in cave creek, az. On Wednesday we have a missional church conference with Craig Van Gelder and another dude, along with some workshops one of which I get to lead, "The Listening Church" or something like that is what I'll be wondering around. I don't even know this other dude, we'll see and hear soon. <br /><br />While Craig self identifies as late-modern, which I think is VERY true, he definitely has helped to enlighten me to connect missiology and ecclesiology which for many is not connected. What I mean is this, most understand the sending aspect of the church as one of its many functions. This type of thinking compartmentalizes missionaries as those who go out from the church, usually to foreign land, to convert the masses in dominant, oppressive, arrogant and imperialistic fashion. <br /><br />What missional church instead suggests is that the very sending aspect is the essence of its primary nature, the very thing that it does all the time. The church is created by God as community to live in the world for the life of the world as called through the Spirit. And so, this is all framed around who God is as a sending God, i.e. God sends the Son who sends the Spirit. And so too, the church engages in this centrifugal mission in partnership with what God is already up to in the world. <br /><br />So...is this preachy? Perhaps. Is it significant? Absolutely. This is no small blog post as an update. The implications for this are enormous for new and innovative ways for being church that already exist, as well as new experiments are emerging.<br /><br />It has been in conjunction with this entire way of growing to understand who God is that I have come to understand who the church is, and in particular, the emerging, fresh expressions of church, church in a beyond modern culture.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-16748023970658749742009-01-25T14:45:00.000-08:002009-01-25T15:03:47.222-08:00Diana Butler Bass | October 2009 Conference Grand Canyon SynodTwo years ago I attended an Anglican conference in Richmond, Virginia on "Church in the 21st Century", including speakers Phyllis Tickle, Peter Rollins, Karen Ward, Brian McClaren and <a href="http://www.dianabutlerbass.com">Diana Butler Bass</a> to name a few. I connected with Diana following one of her sessions and asked if she'd consider coming out to Phoenix sometime to speak. She wasn't available the particular time I wanted but a couple years later she is coming...and thank God. Her's is a helpful perspective, a bridge-voice. She will help to navigate and provide insight for our own wondering around our missional concerns as a synod, individually as congregations and the some emerging perspectives. She will be coming sometime October 2009 to speak to the rostered leaders of the Grand Canyon Synod, Evangelical Lutheran Church in America.<br /><br />I asked her what she's immersing herself in as of late to get a sense for what's shaping her own thinking even as she engages congregations. The following is a list she sent me today in a reply email I sent her a couple weeks ago:<br /><br />"In the following mode, however, I'm re-reading a lot of Niebuhr (Reinhold), Bonhoeffer, and Nouwen at the moment. I'm also reading a host of pilgrimage literature--everything from Egeria to pop stuff (Graceland, etc). Marcus Borg and Dom Crossan have a new book on Paul coming out--and it is brilliant. And Barbara Brown Taylor has a fabulous book on practices coming out, too: "An Altar in the World." I'm also reading two bios on FDR, struggling through a bunch of international political theory, poking around in books on the history of the Social Gospel and the Depression, and reading some novels. See the movie, "Milk." It is an awesome piece on movement-building and leadership. Finally, I just read a new book called "Claiming the Beatitudes" by Anne Sutherland Howard--it has a real emergent spirit and I like it very much. Perfect for a Lenten study in a church.<br /><br />Other than that, I'm writing--my new book on church history comes out next month--<a href="http://www.amazon.com/Peoples-History-Christianity-Other-Story/dp/0061448702/ref=sr_1_4?ie=UTF8&s=books&qid=1232924053&sr=1-4">"A People's History of Christianity."</a> You can already pre-order it on Amazon or Barnes and Noble."<br /><br />Thanks Diana for passing this along. <br /><br />Hope this is a helpful list to get some insight into where she's probing.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-9272092885462119722009-01-24T10:46:00.001-08:002009-01-24T11:08:15.996-08:00Transforming Theology Theo-Blogger Consortium<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ywFxfAOelj8/SXtlQ-55GqI/AAAAAAAAAU4/-tWnLUTi6J0/s1600-h/images-1.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 104px; height: 104px;" src="http://2.bp.blogspot.com/_ywFxfAOelj8/SXtlQ-55GqI/AAAAAAAAAU4/-tWnLUTi6J0/s400/images-1.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5294937129342278306" /></a><br /><br />I'm looking forward to participating with <a href="http://homebrewedchristianity.com/2009/01/22/bloggers-we-want-you/comment-page-1/#comment-774">Home Brewed Christianity</a> in an up and coming blog-dialogue. Of course, if you're a blogger as well and would like to join in, feel free to email Tripp and get on board. <br /><br />What's this all about? Well click above and read what they're all trying to do. I, for one, am particularly excited that there are those who actually want to think about who we are, what we're doing and saying about God and how it all works its way out practically in new and innovative ways. I'm also excited as one who loves to read, process and integrate theology into what we're all up to as church, working critically where mind and heart converge! It'll be interesting to see where are this engaging takes us.<br /><br />So my best guess is that soon I'll be given some suggested reading material to critically engaging around through blog posts. I also hope that many of you as well with follow along and give your feedback on what you're thinking and hearing.<br /><br />btw - Home Brewed Christianity is a great resource for <a href="http://homebrewedchristianity.com/category/podcast/">downloadable podcasts</a>. Check it out!davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com1tag:blogger.com,1999:blog-6856968518135187295.post-25163304441958686102009-01-23T14:07:00.000-08:002009-01-23T14:19:32.960-08:00'what is emerging about emergent?'An interesting way of framing the emerging church is moving away from the notion of "emergent" as an adjective describing church to a way for discerning how the Spirit is being birthed in new and creative ways. Follow this link to Thomas Brackett's blog <a href="http://plantingcentral.typepad.com/bench/2009/01/what-have-we-here-is-this-really-emergent.html">Church Planting Central</a> for more on how the Episcopal church is navigating this conversation. Thomas is the program officer for Church Planting and Redevelopment for the Episcopal Church. What, he says, if we begin asking: “What of the Spirit’s work is longing to emerge in my life, right now?” Sounds a lot to me like the missional church frame: What is God up to? What is God wanting us to do? This is why the two, emergent and missional church, have a lot in common, more than what I've been hearing. Emergent is a highly contexualized form of missional church that is just unrecognizable to many.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-29858400523795853522009-01-23T12:40:00.000-08:002009-01-24T10:20:07.622-08:00social pulpit | social god<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ywFxfAOelj8/SXotijJ_nCI/AAAAAAAAAUY/npAshra82as/s1600-h/missio+dei.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 200px; height: 150px;" src="http://2.bp.blogspot.com/_ywFxfAOelj8/SXotijJ_nCI/AAAAAAAAAUY/npAshra82as/s200/missio+dei.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5294594383503399970" /></a><br />Johny Baker does a great job of framing the importance of technology around the political influence Barak Obama has been able to effectively cultivate. Baker suggests that Obama gets it because Obama is native to the culture of communicative involvement through this technology. <a href="http://jonnybaker.blogs.com/jonnybaker/2009/01/the-social-pulpit-barak-obama-gets-it.html">You can check out the rest of the article here. </a><br /><br />But what is of particular interest to me are some underlying theological connections as it relates to who we are as church as extensions of the very nature for who God is. <br /><br />The listening church as I'm calling it, the church as "table ministry" or <a href="http://www.amazon.com/Church-Round-Feminist-Interpretation/dp/066425070X/ref=sr_1_1?ie=UTF8&s=books&qid=1232749291&s=1-1">"church in the round"</a> as Letty Russell suggests from the early '90s, is not merely a technique that individuals learn for the potential of membership acquisition within church community itself, nor as the place where people come and just sit passively listening to the expert resident theologian. Rather becoming a listening community as church is learning to form, in a new way, how we engage in the world as church. <br /><br />What this listening looks like is to engage beyond our familiar denominational tribes in new ways around learning the richness of Christianity over the two thousand years of Church allowing voices to speak like the ancient celtic faith, Eastern Orthodox faith and the monastics. Equally church needs to make space for listening to those who opt out and find no home within our communities. It is these places that will expand our engagement of church through the act of listening. In essence the challenge and change for church life in its very engagement as a people of God will be through the act of listening, and the act of listening as participating in the very life and way of God.<br /><br />There's a lot of talk these days about the phrase <a href="http://en.wikipedia.org/wiki/The_World_is_Flat">"the world is flat"</a> that Thomas Friedman coined. This flatness is occuring through these emerging online networks as opportunities to have a voice in ways that previously people weren't able to have prior to this form of technology. <br /><br />And so when we ask the question "what is God up to?" we need to realize that this move may be creating significant openings for us as God's people, to get on board with, not only what God is up to, but equally who God is as a social, holy and divine, community. <br /><br />For me, the challenge for being church stems from being the presence of God at work in the world through the very way we engage and embody this holy presence with others. The listening church will then learn skills for what it looks like to better engage as God's people making more and more room for more and more voices at the table, discerning together what God is doing in the world and in us too!<br /><br />I think some of these initial skills are: <br />*learning to make space for the different opinions of others<br />*learning to live with ambiguity<br />* asking ourselves 'who's not at the table who could or should be at the table?' <br />* learning to listen as community, not merely individuals, and taking that communal practice to the streets to be lived out from our insolated and isolated spaces we've grown accustomed to. <br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_ywFxfAOelj8/SXouWYcqqRI/AAAAAAAAAUg/Z1TDJhB7cJ4/s1600-h/Flagstaff+Abbey+Trinity1.jpg"><img style="float:right; margin:0 0 10px 10px;cursor:pointer; cursor:hand;width: 200px; height: 150px;" src="http://4.bp.blogspot.com/_ywFxfAOelj8/SXouWYcqqRI/AAAAAAAAAUg/Z1TDJhB7cJ4/s200/Flagstaff+Abbey+Trinity1.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5294595273982126354" /></a><br />This is the point: the listening church doesn't use listening as technique for some market ploy to get people into church or to bore people to death by mere passivity to listening to the resident expert. Rather the church is the very space of allowing listening to convert the church itself as well as seeing this practice for what it is as the very participatory work for engaging with God as life itself to the world.davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0tag:blogger.com,1999:blog-6856968518135187295.post-55257485177922642042009-01-19T21:10:00.000-08:002009-01-19T22:17:37.520-08:00missional church | table ministryI'm starting a new conversation on <a href="http://www.facebook.com/">Facebook</a> with others from my Doctor of Ministry class in Missional Church (congregational mission and leadership, CML) at <a href="http://www.luthersem.edu">Luther Seminary</a>. <br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_ywFxfAOelj8/SXVg2LgYZtI/AAAAAAAAAUM/la1q7IIkE0s/s1600-h/missio+dei.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 200px; height: 150px;" src="http://4.bp.blogspot.com/_ywFxfAOelj8/SXVg2LgYZtI/AAAAAAAAAUM/la1q7IIkE0s/s200/missio+dei.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5293243420961695442" /></a><br />I'm frankly sick and tired of the title 'emerging church.' Not that I don't share the values and deeply embrace what it stands for, but realize that it comes with too much misunderstanding and freakin frustration to explain it to those not even willing to give the time to try and understand it. There's evidence everywhere that people are wanting to distance themselves from this language from the recent <a href="http://luthermergent.org/">Luthermergent article</a> to a conversation I had recently with <a href="http://www.dankimball.com">Dan Kimball</a> at an Outreach Convention in San Diego back in November when he said "we've grown beyond that term and don't even want to associate ourselves with it anymore." We are at a significant period after ten years of emergent where significant contributors are reflecting on where it all stands today over at <a href="http://the-next-wave-ezine.info/issue121/index.cfm?id=44&ref=ARTICLES_FEATURED%20ARTICLE%3A%20SPOTLIGHT_616">Next-Wave Church and Culture</a> online site.<br /><br />I think everyone is ready for some new language. My hope, in the end, is that we're really all trying to contextualize church within a theological framework grounded in God as we learn to become the people of God faithfully in and for the life of the world. <br /><br />I'm going to start using the phrase "Table Ministry" as a better descriptor of the particular Missional Church we're cultivating at The Flagstaff Abbey. While we'll always have an emerging ethos because of new DNA and maturing community, the word is slowly falling out of our vocabulary. This idea of Table Ministry is so much richer and clearer, at least for me, and makes helpful relational connections to the very source and ground of its description, that is, it's God's table that becomes an extension into our lives, in and through our discernment to participate with who we are already claimed and called to be in the world.<br /><br />It's not that I think this will be the new term, but for me this is the metaphor for the very emergent concept we're all trying to gravitate toward: who's not at the table who should be at the table? Who is God calling to nourish for the life of the world? I'll be leading a workshop on this next Wednesday down in Scottsdale for the <a href="http://www.gcsynod.org/gcs/forms/events/missionalconference.pdf">Missional Leadership Conference</a> at Spirit in the Desert.<br /><br />When it comes down to it these are the primary convictions around God's banquet table: <br />1. God is already at work in the world before we even show up, duh?!<br />2. God is calling us to figure out what that work is. <br />3. God is calling us to get on board with that work, actually show up together and do something about it.<br /><br />So, if you're interested in listening, sharing and shaping the conversation, I sure would love to have you with us. You don't even need to be Lutheran, and to God I hope you're not because we need all the help we can get to break this thing open into new territory. The more voices sharing at the table the better. <br /><br />Again, you can check us out on the FB Group titled <a href="http://www.luthersem.edu/dmin/dmin_Cong_Miss_Ldrshp/?m=442">"Congregational Mission and Leadership, CML DMin. Program at Luther Seminary."</a>davidhttp://www.blogger.com/profile/03329377359270316276noreply@blogger.com0